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Since
the 1950's, priests, sisters, deacons and
parishioners from the Diocese of Toledo have been
making an effort to welcome the migrant farmworkers
that travel from Texas, Florida and Mexico to Northwest
Ohio to help harvest our fruit and vegetable crops.
From the Diocesan Office, Fr. Richard Notter worked
specifically as an advocate for migrant farmworkers
in the years 1988-1994.Upon his appointment to a
diocesan parish, Alvina Costilla took over the position
as migrant advocate for the years 1994-1998.
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| Involvement
of the Sisters of Notre Dame in migrant farmworker
ministry began in the early 60's when they taught
catechism to the children
during the summer season in the parish schools of
Leipsic, Delphos and Fremont. |
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In
the summer of 1990, four Sisters of Notre Dame, Sr.
Mary Roseria Helmkamp, Sr. Mary Cyrilla Hellman, Sr.
Elaine Marie Clement and Sr. Mary Jo Toll began to
organize religious and social outreach in the migrant
camps of Sandusky County.
In
subsequent years the ministry was extended to the
camps of Ottawa, Seneca, Putnam, Wood and Huron counties.
In
the spring of 1998, as a result of a grant obtained
from the Koch Foundation by Sr. Mary Jo Toll, Catholic
Charities and the Sisters of Notre Dame began a collaborative
effort to fund a full time position for migrant outreach
in the 19 county diocese.
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Using
the volunteer base begun by the Sisters,as well as that gathered by Fr. Notter and AlvinaCostilla, En
Camino ("on the journey") today is supported
by parishioners from many of the parishes in the Toledo
diocese.
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There
are nearly 350 volunteers!
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En
Camino is an agency which relies on collaboration
with many other agencies here in Northwest Ohio as
well as in the vegetable and fruit producing
areas of Texas, Florida and Mexico.
SOME
FACTS AND FIGURES:
En
Camino "On the journey"
350+ Volunteers
14,000
migrant and seasonal farmworkers
130 active camps plus apartments
and trailer courts
19 county area
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Other
Referrals
2005-2007
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165
Health
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| 781
Emergency |
| 332
Workforce |
| 354
Legal |
| 469
Education |
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Thank
you Pastors, Social Action Committees, and Volunteers
in this 2006 season for assisting us with
immigrant outreach !
| St.
John, Defiance |
St.
Augustine, Napoleon |
| St.
Mary, Clyde |
Sacred
Heart, Fremont |
| St.
Joseph, Fremont |
Our Lady of Lourdes, Genoa |
| St.
Michael, Gibsonburg |
St.
Mary, Millersville |
| St.
Isidore, Cuba |
St. Michael, Kalida |
| St.
Mary, Leipsic |
St.
Charles, Lima |
| S.S.
Peter & Paul, Ottawa |
St.
Peter, Huron |
| St.
Paul, Norwalk |
Holy
Angels, Sandusky |
| St.
Mary, Vermilion |
St.
Francis Xavier, Willard |
| Our
Lady of Consolation, Carey |
St.
Michael, Findlay |
| St.
Wendelin, Fostoria |
Holy
Rosary, Toledo |
| St.
Aloysius, Bowling Green |
St.
Rose, Perrysburg |
| St.
Patrick of Heatherdowns,Toledo |
St.
Mary, Tiffin |
| SS.
Peter and Paul, Toledo |
St. Peter, Archbold |
| Our
Lady of Mercy, Fayette |
Sacred
Heart, Montpelier |
| St.
John, Stryker |
St.
Casper, Wauseon |
| St.Gerard,
Lima |
St.
Mary's, Van Vert |
| St. Aloysius, Bowling Green |
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WELCOMING
THE STRANGER
In
the spring of 2003, the national media featured
an article about the deaths of fourteen immigrants
in the Arizona desert. People seeking work often
pay dearly for the effort to provide for family
in their country of origin.
For several years members of En Camino have been
part of a group representing all of the dioceses
of Ohio seeking to respond to the increased numbers
of immigrants who have become part of our parish
boundaries. As a result of the work of this group,
the Catholic bishops of Ohio published a plea asking
Catholics of this state welcome the immigrants who
have come to work in Ohio. Workers can be found
working in labor intensive crop harvesting, in factories,
and nurseries and even in construction. A call was
issued for increased pastoral outreach and public
solidarity for immigrant workers in Ohio. Powerful
questions that were asked included: Are we as a
society, as church, as employers, as consumers treating
immigrants with dignity and justice? How am I involved
in reaching out to new immigrants in support of
their pastoral and material needs?
TOGETHER
ON THE JOURNEY OF HOPE
This
pastoral letter concerning migration written by
from the Catholic Bishops of Mexico and the United
States was issued on January 22, 2003. The document
opens with thanking God for the many blessings and
for guidance from the Holy Spirit in discerning
the signs of the times. The bishops are aware of
the increased migration in America. The migrants
who come experience the hardships of death, abuse,
racist attitudes, and divided families; this is
far from an experience of the Kingdom of God!
The
bishops are concerned about the vulnerability of
the people of God. Migrants lose loved ones because
their families must work in the north to feed their
families in Mexico, their dignity is violated. They
suffer injustices and violence because our churches
and communities are not ready to accommodate them.
There are signs of hope through a growing consciousness
of hospitality, social services, migrant shelters,
and a growing number of advocates for these gifted
peoples. The bishops commit themselves to stand
in solidarity with the migrants and commit to work
for changes in the systems which hold migrants back
form experiencing the dignity of living as the children
of God.
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We are a country of immigrants who strive to build
their lives anew. Thousands of Mexicans enter
the United States border each day according to
government statistics. These people are deeply
spiritual, and our bond of common faith urges
us to stand in solidarity with them. Our faith
calls us to witness beyond the borders of discrimination
and violence to loving, just relationships with
our brothers and sisters of Mexico. We can model
the example of Our Lady of Guadalupe who asked
St. Juan Diego to build a church for her people.
Mary revealed the presence of God by being in
solidarity with and giving hope to the suffering.
The Word of God in Genesis reminds us that God
is present to those who answer His call. Abraham
and Sarah took a leap of faith when they were
hospitable to three strangers. The Chosen People
were led into freedom through God's words;"
So you, too, must befriend the alien, for you
were once aliens in the land of Egypt" (Dt
10:17-19). In the New Testament, the Risen Christ
prompts us to go to all the nations to preach
his message and to draw all people through faith
and baptism into the life of God the Father, Son,
and Spirit (Mt 28:16-20).
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We are challenged toward conversion of mind and heart.
This process is a willingness to look at our attitude
of cultural superiority, indifference, and racism, accepting
migrants not as foreboding aliens, terrorists, or economic
threats, but rather as persons with dignity and rights,
revealing the presence of Christ. We recognize migrants
as bearers of deep cultural values and rich faith traditions.
How can we express this conversion? A change of mind
and heart leads to communion which is expressed through
hospitality to immigrants. As Catholics, we have
a responsibility to build hospitality and communion
with our brothers and sisters. We need to provide the
presence of the church to newcomers especially for the
sacraments.
Parishes
should be aware and make provisions for sacramental
preparation for migrants who are on the move. Eucharistic
celebrations and the Sacrament of Reconciliation should
be available during times when they can participate.
The Church is called to besign and instrument both
of a very closely knit union with God and of the unity
of the whole human race (Lumen Gentium, no.1).
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If
you would like a copy of the complete document please
call us at
419-436-1582.
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